Another thought - When is an object an object? An idea of objectness. Research
has led me to Lord
Krishna.... Any object is known by its four
characteristic features: name, form, qualities and activities. The absence of
these four features in anything denies its status as object. For example, impersonal
Brahman is formless; hence it is not an object unto itself, but simply a
distinctive trait of the Supreme Lord. So maybe this thinking is a way
of explaining my route through the collections. Maybe! (Shrila Haridasa Thakura, Harinama-Chintamani, Ch2)
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